Mattheus 28:19
Mattheüs 28:18-20
Mattheüs 28:18 En Jezus kwam naar hen toe en sprak tot hen de woorden: Mij is gegeven alle macht in hemel en op de aarde.
Mattheüs 28:19 Gaat dan heen, maakt alle volken tot discipelen, hen dopend tot de naam van de Vader en de Zoon en de Heilige Geest en hen lerend te bewaren alles wat Ik u heb geboden.
Mattheüs 28:20 En zie, Ik ben met u alle dagen tot aan de voleinding van de eeuw..
Echter, Mattheus vers 28:19 is bewezen als een valse vers (een latere toevoeging).
Hierbij de vertaling met daarbij het originele tekst:
http://jesus-messiah.com/apologetics/catholic/matthew-perversion-proof.gif
http://jesus-messiah.com/apologetics/catholic/matthew-perversion-proof2.gif
Hierbij een aantal citaten:
The Problem With Matthew 28:19 "A Later insertion"
"There is a verse in Matthew - Matthew 28:19 that has a problem. The problem is - there are
no manuscripts that contain this verse prior to the fourth century! There is absolutely NO manuscript
in any language that contains it prior to the Trinitarian controversies. And the wording of this verse seems to speak in the language of this period, (4th Century) rather than from the time when Jesus spoke. Yet it seems there are few who are willing to weigh the evidence against this passage because of the weight it carries in Church tradition. The verse we will focus on is Matthew 28:19, and the Trinity baptism formula!"-Analysis of Matthew 28:19 - in A study of the Text of the New Testament
Randall Duane Hughes
"Generally, the Oneness position has been the complete harmonization of the Matthean expression with that of the Jesus' name form. But, interestingly, some Oneness arguments have appealed to textual critical scholarship which denies Jesus ever spoke the words recorded in the Matthew 28:19 account. More typically, it is maintained that the one apostolic formula is 'in the name of Jesus,' and the account in Matthew was interpreted by the apostles, including Matthew himself, to be the invocation of the name of Jesus."
From Our God Is One Talmadge French, 1999, page 216
The historical riddle is not solved by Matthew 28:19, since, according to a wide scholarly consensus, it is not an authentic saying of Jesus, not even an elaboration of a Jesus-saying on baptism."
From The Anchor Bible Dictionary, Vol. 1, 1992, page 585
Critical scholarship, on the whole, rejects the traditional attribution of the tripartite baptismal formula to Jesus and regards it as of later origin.
Undoubtedly then the baptismal formula originally consisted of one part and it gradually developed into its tripartite form.
The Philosophy of the Church Fathers, Vol. 1, Harry Austryn Wolfson, 1964, pg 143
